Category Archives: Politics

Can You Grow One with Teeth? The political and ethical issues raised by “lab grown vaginas”

Not too long ago, I came across this news story about lab grown vaginas. Apparently, a team of researchers from the U.S. and Mexico grew vaginal organs in a lab for four teenage patients who had “underdeveloped” or absent vaginas.

The Wake Forest Institute for Regenerative Medicine has posted materials about the study here and here.

The story raises interesting questions about whether this new medical technology will serve to enforce gender and sexual norms or whether it could serve to enable gender and sexual play; however I argue in this post that these questions are not all that easy to answer.

vaginal scaffold

Vaginal Scaffold (Credit: Wake Forest Institute for Regenerative Medicine)

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Flibanserin: The Saga Continues

PillDollarPharmaceutical companies have been working for years in order to secure FDA-approval for Flibanserin, a drug intended to treat female desire disorders. Recently, there have been a number of new developments in the Flibanserin saga, involving drug companies, the FDA, feminist activists, and the media, which I analyze in this post. Here’s a quick preview of my judgment on each of these actors: pharmaceutical companies = profit driven (what else?); FDA = differential treatment of drugs for men vs. drugs for women; feminist activists = doing some good, but efforts have limitations; media = totally dropping the ball.

Background on the Flibanserin

Flibanserin is a drug that increases levels of the neurotransmitters dopamine and noradrenaline and lowers levels of the neurotransmitter serotonin. It was originally developed and tested as a treatment for depression by the German pharmaceutical company Boehringer Ingelheim, but it was not found to be effective in treating depression.

DSM-IV and DSM-V

Credit: Wikimedia Commons

In 2010, Boehringer Ingelheim applied to the FDA for approval for Flibanserin as a treatment for Hypoactive Sexual Desire Disorder (HSDD) in women. HSDD is defined by the American Psychiatric Association in the DSM-IV as “persistently or recurrently deficient or absent sexual fantasies and desire for sexual activity” which must cause “marked distress or interpersonal difficulty” [1]. In clinical trials, women diagnosed with HSDD who took Flibanserin reported an increase of around 2.5 “sexually satisfying events” per month, while women diagnosed with HSDD who took a placebo reported an increase of around 1.5 “sexually satisfying events” per month. The FDA panel that reviewed Boehringer Ingelheim’s application recommended against approving Flibanserin, citing modest benefits and long-term safety concerns (the transcript of the hearing is available online).
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Response to “Society Does Not Make Gender” by Dr. Larry Young and Brian Alexander

Cross-posted from the Neuroethics Blog

Queer Gender symbol

“A queer symbol of new gender image”
by Finnish artist Susi Waegelein

At the beginning of August, Ruth Padawer published a piece in the New York Times magazine about gender non-conforming children and parents. Last week, Dr. Larry Young of Emory University and science writer Brian Alexander (who are publishing a book together, The Chemistry Between Us) published a response to the article, in which they argue, essentially, that gender is biologically hardwired into the brains of fetuses by the organizational effects of hormones. They go on to implicitly endorse what has been called the “brain sex theory” of transgender identity/behavior. According to this theory, hormones organize the sex/gender of the brain much later than they organize the sex/gender of the genitals, allowing for a discordance to develop between the two (Bao 2011).

Admirably, Young and Alexander use the brain sex theory to argue for an acceptance of gender non-conforming children. They write, “so rather than seeing threat, we should embrace all shades of gender, whether snips and snails, sugar and spice, or somewhere in between.” However, there are (at least) four major problems with their argument: they essentialize gender; they uncritically embrace human brain organization theory; they uncritically embrace the double-edged sword of essentialism on behalf of transgender people; and they selectively (mis)use evidence about intersex and transgender people to support an ideological claim about the innateness of gender differences.
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Neurosexism and Single-Sex Education (or support your local ACLU)

Cross-posted from The Neuroethics Blog (Emory Center for Ethics) 

N is for Neurosexism

N is for Neurosexism

Twenty or thirty years ago, single-sex education for girls was a feminist clause célèbre. However, beginning in the late 1990s and early 2000s, people began to worry that boys were “underperforming” in school and in life (an idea nicknamed “the boys’ crisis” by the popular press). The media framing of the boys’ crisis has been critiqued on a number of fronts – specifically, critics have pointed out that both girls and boys are performing better in school than in the past and that the difference in educational achievement between white and middle-class students and low-income and minority students is far more pronounced than the difference between female and male students (see a 2008 report from the American Association of University Women).

However, despite these critiques, cultural commentators began to advocate for single-sex education in public schools as a solution to the boys’ crisis. Commentators like Michael Gurian (author of Boys and Girls Learn Differently!) and Leonard Sax (founder of the National Association for Single Sex Public Education and author of Why Gender Matters) argued that boys’ and girls’ brains develop differently, so boys and girls should be separated in school and should receive education targeted to their specific neuro-developmental patterns and mental strengths.

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Illness and Deception? Asexuality on House, MD

Cross-posted with permission by the Kinsey Institute.

AVEN members

Photo: anemoneprojectors

A recent episode of the TV series House, M.D. created quite a stir in the asexual blogosphere. The show, for those of you who don’t know, chronicles the adventures of the irascible diagnostician Dr. House as he solves medical mysteries.

[Spoiler alert] The episode of interest (“Better Half” which aired on 1/23/2012) features a husband and wife who both identify as asexual at the start of the show. The wife consults House’s friend and colleague, Wilson, for a minor medical complaint. Upon learning about the couple, House sets out to prove that the wife’s asexuality is caused by a medical condition. He lures her husband into the hospital and performs a number of tests on him, eventually discovering that he has a brain tumor which is affecting his libido. When Wilson tells the couple about House’s finding, the wife admits that she had been pretending to be asexual in order to remain with her spouse.

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Radio Documentary: The Medicalization of Sex

The F Word Graphic

In April of 2011, I presented my paper on “sex for health” at the Medicalization of Sex Conference at Simon Fraiser University in Vancouver. Afterward, I was interviewed by Meghan Murphy for The F Word media collective, a feminist media collective based in Vancouver. They produce a weekly syndicated radio show and blog. My interview was included in the first part of their documentary series on the medicalization of sex, which is available online for listening!

Here is a description of the first part of the documentary from the F Word and rabble.ca: “In this first part of a documentary series on the medicalization of sex, your host Meghan Murphy explores the way in which sex has been positioned in popular culture, in medical discourse and in the news media, as something that is not simply healthy at times, but as necessary in the maintenance of good health. How does this kind of discourse impact the way in which women view their own sexuality? How does it play into compulsory sexuality? Is sex necessarily ‘healthy’? This episode includes an edited version of a talk by Judy Segal, recorded at The Medicalization of Sex conference in Vancouver, B.C. on April 29, 2011 called: The (Re)Sexualization of the Medical as well as an interview with Kristina Gupta, who presented a paper at the conference entitled: Sex for Health: Representations of Sex as a Health-Promoting Activity. Referenced several times during this documentary is Thea Cacchioni’s paper: Heterosexuality and ‘the Labour of Love’: A Contribution to Recent Debates on Female Sexual Dysfunction and her concept of ‘sex work.'”

Almost Ten Years On: Why are we still talking about The Essential Difference?

Cross-posted from The Neuroethics Blog (Center for Ethics, Neuroethics Program at Emory University)

"male" and "female" brains
Simon Baron-Cohen’s book, The Essential Difference: The Truth About The Male And Female Brain (2003), is almost a decade old now, but his thesis keeps popping up in various places. For example, in a recent (and truly delightful) book on neuroscience and religion, Why Religion is Natural and Science is Not (2011), Robert McCauley uses Baron-Cohen’s work to suggest that researchers looking for “hyper-empathetic” subjects might want to check out the local convent.

Baron-Cohen’s main argument is that, on average, men and women have different cognitive strengths and weaknesses: men are more adept at “systematizing” and less adept at “empathizing,” while women are more adept at “empathizing” and less adept at “systematizing.” He goes on to argue that people with autism have “hyper-male” brains (in other words, they are especially good at systemizing and particularly poor at empathizing). According to Baron-Cohen, these differences in cognitive abilities are likely to be the result of genetic differences (both in the case of men and women and in the case of people with autism and people without autism).

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The Sex-Glutted Marriage: A Couple’s Guide to Reducing Their Marriage Libido

vintage sex manuals

photo by Ann Douglas

I am currently working with a collaborator on an article reviewing contemporary sex advice literature. As a result, I have been reading a LOT of sex manuals. They range from the thoughtful, interesting, and potentially helpful to the narrow-minded, prescriptive, and possibly iatrogenic.

I found one manual particularly upsetting: The Sex Starved Marriage (2003) by Michele Weiner-Davis.  Below please find my (somewhat) parodic inversion of her message:

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Monogamy = Prosocial Behavior?

Vole
Picture from Howlsthunder

I recently attended part of a conference at Emory on “prosocial behavior” titled “Neurobehavioral Mechanisms of Affiliative Behavior and Cooperation: Prospects for Translational Advances for Psychiatric Disorders,” hosted by the Emory Center for Translational Social Neuroscience and the Center for Behavioral Neuroscience.

To oversimplify, these folks believe that social behavior is “mediated” by neuropetides such as oxytocin and vasopressin (translation and, again, oversimplification: the more oxytocin/vasopressin receptors you have in your brain, the more “social” you will be). One of the key architects of this idea is Larry Young, who has become famous for his research with voles. Basically, some species of voles are “monogamous” and some species of voles are “promiscuous.” The male voles from monogamous species have more (or a different pattern of) vasopressin receptors than the male voles from promiscuous species. By giving a male vole from a promiscuous species the same pattern of vasopressin receptors as a male from a monogamous species (through fancy genetic manipulation), you can turn this vole from a promiscuous critter to a monogamous critter. Voilà! (See an article about this research from Emory).

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